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Turkish
Folk Music
Turkey sits at the crossroads of Europe, the Middle East, and
Asia. As a result the music traditions have absorbed influences
from far and wide. Historical connections to Persia and Arabia
left their mark on Turkish music, and more recently Europe made
contributions that can be seen in the polyphony of some Turkish
styles. In addition, the music of the Roma, also known as the
Gypsies, has had a huge effect on the music of Turkey. All of
this makes for a collection of very interesting styles, instruments,
and sounds.
Folk Songs
In Turkey, folk songs are sung at many different functions and
social occasions. Many folk songs have been in the repertoire
for hundreds of years and as a result are found throughout the
country. Though not folk music by definition, many folk musicians
compose new "folk" songs that retain the feel of the tradition.
Like Turkish classical music and Arab music styles, Turkish
folk music uses scales that have microtones. Most scales are
heptatonic, meaning they have seven notes, but generally four
notes are dominant. For example, the kerem scale uses
the following four notes: A B* C D. (The asterisk indicates
that the pitch is found between B and C.)
Wind Instruments
There are many different types of aerophones, or wind instruments,
found throughout Turkish folk music. Played in the south, the
argul (or zurna) is a double-reed instrument with
two pipes-one pipe serves as a drone. The argul is usually played
with the circular breathing technique so the melody and the
drone note sound continuously. The kaval is similar to
the Arab nay in than it is an open-ended tube made from
river reeds. Interestingly, the kaval is held at a 45-degree
angle from the mouth, and the end is placed between the two
front teeth. Air is blown at an angle across the top of the
pipe producing a breathy tone. Many kaval musicians have
a notch between their teeth from playing. A bagpipe called the
tulum is found on the east coast of the Black Sea in
the north of Turkey.
String Instruments
The most widespread string instrument is the baglama
(also known as the saz) which is a long-necked lute with
three courses, or sets, of strings-each tuned a fourth apart.
The baglama has frets made of nylon or string that can
be slid up and down depending on which scale the tune needs.
Asik, or folk poets, often accompany their songs and
poetry with a baglama. Found on the coast of the Black
Sea, the kemence is an oblong-shaped bowed instrument
with three strings. It is held between the knees and bowed like
a cello, except the bow is held from behind. Interestingly,
a kemence player usually plays two strings at a time, producing
parallel fourths.
Percussion Instruments
No dance in Turkey is complete without the darbuka, the most
common drum in Turkey. The darbuka is identical to the goblet-shaped
drums found throughout the Middle East and the Balkans. The
davul is a double-headed drum held by a rope in front
of the musician. The davul can produce two tones: the
left side plays the main beats with a large stick while the
right plays off-beat subdivisions with a thin stick on the right.
The davul is often paired with the zurna to accompany
dance at celebrations, weddings, or festivals. With the high,
shrill tone of the zurna playing the melody and the davul
pounding the rhythm, the music keeps the dancers feet moving.
Odd Rhythms
Like many Eastern European and Balkan musics such as Greek and
Bulgarian, Turkish folk music uses many additive meters, particularly
for dancing. Meters such as 9/8 with the nine beats subdivided
2+2+2+3 are very common. These rhythms are called aksak
by the Turks, which literally means "limping" or "slumping."
This is likely because the measure ends with a slightly longer
beat, necessitating a pause in the dance.
Turkish Folk Music Today
In many Turkish cities today folk music clubs called dernek
or cemiyet have formed to continue the folk traditions
alive in urban centers. Several musicians have come out of these
clubs to become somewhat famous and have mass-produced their
music which is sold throughout the country-including in the
rural areas. In this way a dialogue has been kept alive between
the rural and urban areas, keeping the traditions alive for
generations to come.
*Note: Due to differences between browsers and fonts,
diacritical marks for foreign words may not display on some
computers.
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